Natalia-Nana is a teacher, trainer, and coach in Equity, Diversity, and Liberation. In this episode we talk about what it means to decolonise our faith, why it is important and how we can go about it. Jemimah and Natalia-Nana explore the relationship between deconstruction and the work of decolonising and dismantling. They discuss the impact of colonisation on the ways we think, relate, and the way that institutions operate including in our spiritual journeys and faith communities.
Interviews starts at 20m 57s
“For me, I’d see ‘deconstruction’ as I guess the umbrella and ‘decolonizing’ is a particular way of deconstructing. And for me, you cannot deconstruct without decolonizing.”
“We act as if exploring is a neutral activity. We act as if exploring is a good thing, when actually it was exploring to dominate, it was exploring to appropriate, it was exploring to extract and to exploit. So, for me colonizing is looking at how white supremacy and capitalism are bedfellows, are enmeshed or entwined, are all part of the same lash, the same whip. And then you can’t divorce white supremacy and capitalism from ableism. And you can’t divorce white supremacy from patriarchy. The two go so hand-in-hand. They’re all enmeshed; they’re all bedfellows.”
“Capitalism isn’t just about money. Capitalism is about being output-driven. It’s about productivity. It’s about performativism. It’s about perfectionism – all those things that you’re trying to deconstruct but maybe don’t use language for. There’s something to me that sort of says the danger of deconstructing is that it’s so individualistic.”